4/12/2023 0 Comments Cold heart quotesAnd then, you can look under your feet and boldly declare that what is there cannot endanger anyone, cannot hurt anyone. An eye for an eye? No! Both eyes for an eye! A tooth for a tooth? No! All their teeth for a tooth! Repay evil! Make it wail in pain, howling until their eyes pop from their sockets. But if you fail to prevent evil, if you have been hurt by evil, then avenge him! It is best when they have already forgotten, when they feel safe. That is the way to fight evil! When evil wants to harm you, inflict pain - anticipate them, it's best if evil does not expect it. Then and only then will evil begin to beg, 'Have mercy! I regret my sins! I'll be good, I swear! Just save me, do not let me waste away!'. Evil is afraid of pain, mutilation, suffering and at the end of the day, death! The dog howls when it is badly wounded! Writhing on the ground and growls, watching the blood flow from its veins and arteries, seeing the bone that sticks out from a stump, watching its guts escape its open belly, feeling the cold as death is about to take them. Not your ethics, Vysogota, not your preaching or moral treaties on the life of dignity. But I ask: where is the punishment for evil? Who has it and grants access? The Gods, in which you do not believe? The great demiurge-creator, which you decided to replace the gods with? Or maybe the law? I know what evil is afraid of. Then we should make every effort to increase our love:, “This is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ-to the glory and praise of God” (Philippians 1:9–11).“Why should I give up revenge? On behalf of what? Moral principles? And what of the higher order of things, in which evil deeds are punished? For you, a philosopher and ethicist, an act of revenge is bad, disgraceful, unethical and illegal. If we truly belong to Christ, we can be confident that we possess the love from the Spirit that never grows cold. How can we be sure that the love we have for Christ will never grow cold? We begin by examining ourselves to be sure we are truly in the faith (2 Corinthians 13:5). They do nothing for the glory of God, the honor of Christ, or the good of others. Their aim is to gain glory and applause from men or to use religion to gain something for themselves. They do all they do in a religious way from self-love and to selfish ends. Paul describes those whose love for God, Christ, and the saints is only in pretense, not in reality. Rather, it is the love of self and the love of money (verse 2). The love those people have is not a warm, living love for God and His truth and His people. Paul expands this idea in 2 Timothy 3:1–4 when he describes the last days. True love cannot become cold because it is sustained by Christ who is able to keep us from falling (Jude 1:24).įor those without the Spirit, however, what love they do have will become colder and colder in the last days. Theirs is the true love, which is the fruit of the Holy Spirit (Galatians 5:22), and it cannot fail (1 Corinthians 13:7). Their love toward God and toward the church will “grow cold.” True Christians, even those whose faith is weak, will persevere to the end (verse 13). Whether it is because of the deluding influence of the false teachers or the persecution or the fear of death, the zeal of many false professors will diminish. “And,” Jesus said, “because lawlessness will be increased, the love of many will grow cold” (verse 12, ESV). Jesus also warned of the persecution of believers, some of whom would prove to be false disciples who would turn on one another (Matthew 24:9–10). He says that there will be false Christs (verse 5), wars (verse 6), and strife and natural disasters (verse 7). Jesus predicted that the love of many would grow cold as part of His answer to the disciples’ question, “What will be the sign of your coming, and of the end of the age?” In Matthew 24, in the Olivet Discourse, Jesus describes the end of the age that will precede His second coming.
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